Yesterday we discussed Galatians 5:1-12. One of the richest passages I read came from the 16th century theologian Martin Luther. In his commentary on Galatians 5:1, he wrote:
"Be steadfast, not careless. Lie not down and sleep,
but stand up. Be watchful. Hold fast the liberty wherewith Christ hath
made you free." Those who loll cannot keep this liberty. Satan hates
the light of the Gospel. When it begins to shine a little he fights
against it with might and main.
What liberty does Paul mean? Not civil liberty (for
which we have the government to thank), but the liberty which Christ
has procured for us.
At one time the emperor was compelled to grant to the
bishop of Rome certain immunities and privileges. This is civil
liberty. That liberty exempts the clergy from certain public charges.
Then there is also another kind of "liberty," when people obey neither
the laws of God nor the laws of men, but do as they please. This carnal
liberty the people want in our day. We are not now speaking of this
liberty. Neither are we speaking of civil liberty.
Paul is speaking of a far better liberty, the liberty
"wherewith Christ hath made us free," not from material bonds, not from
the Babylonian captivity, not from the tyranny of the Turks, but from
the eternal wrath of God.
Where is this liberty?
In the conscience.
Our conscience is free and quiet because it no longer
has to fear the wrath of God. This is real liberty, compared with which
every other kind of liberty is not worth mentioning. Who can adequately
express the boon that comes to a person when he has the heart-assurance
that God will nevermore be angry with him, but will forever be merciful
to him for Christ's sake? This is indeed a marvelous liberty, to have
the sovereign God for our Friend and Father who will defend, maintain,
and save us in this life and in the life to come.
As an outgrowth of this liberty, we are at the same
time free from the Law, sin, death, the power of the devil, hell, etc.
Since the wrath of God has been assuaged by Christ no Law, sin, or
death may now accuse and condemn us. These foes of ours will continue
to frighten us, but not too much. The worth of our Christian liberty
cannot be exaggerated.
Our conscience must he trained to fall back on the
freedom purchased for us by Christ. Though the fears of the Law, the
terrors of sin, the horror of death assail us occasionally, we know
that these feelings shall not endure, because the prophet quotes God as
saying: "In a little wrath I hid my face from thee for a moment: but
with everlasting kindness will I have mercy on thee." (Isa. 54:8.)
We shall appreciate this liberty all the more when we
bear in mind that it was Jesus Christ, the Son of God, who purchased it
with His own blood. Hence, Christ's liberty is given us not by the Law,
or for our own righteousness, but freely for Christ's sake. In the
eighth chapter of the Gospel of St. John, Jesus declares: "If the Son
shall make you free, ye shall be free indeed." He only stands between
us and the evils which trouble and afflict us and which He has overcome
for us.
Reason cannot properly evaluate this gift. Who can
fully appreciate the blessing of the forgiveness of sins and of
everlasting life? Our opponents claim that they also possess this
liberty. But they do not. When they are put to the test all their
self-confidence slips from them. What else can they expect when they
trust in works and not in the Word of God?
Our liberty is founded on Christ Himself, who sits at
the right hand of God and intercedes for us. Therefore our liberty is
sure and valid as long as we believe in Christ. As long as we cling to
Him with a steadfast faith we possess His priceless gifts. But if we
are careless and indifferent we shall lose them. It is not without good
reason that Paul urges us to watch and to stand fast. He knew that the
devil delights in taking this liberty away from us.
